Sunday, April 2, 2017

GOLDEN EDUCATION Chapter Five

Imagine we just were not here. Imagine there were only dogs and pigs and donkeys roaming about where we now study, work, play, live. Imagine there were no such thing as the tele, the cellphone, the car, the chair, the bed, the trousers, the glass, the cooking pot, the bike, the knife, the book, the garden, the asphalt road, the neighbourhood, the people, the nation, the country. Imagine there were no such thing as the eyes, the ears, the mouth, the nose, the hands, the feet, the brain, the heart and the rest. Imagine there were only dogs and pigs and dokeys in this beautiful world.

Where did this beautiful world come from ? In the past many Muslims were killed because they believed the world was created from scratch ; many others were killed because they believed God created the world from something that existed before. At the end of the day, both believed, as I do, that the world was created by God. Science is no doubt interesting, but my life is too short. I can’t wait to see the results of scientific research as to whether there actually was a Big Bang or whether there’s life in another planet. I won’t be there, anyway. I have a book that explains to my small mind enough things for me to understand where I came from and where I’m heading. When historians tell me about my country’s history they often start a BC 1,200. They say the first known (Amazigh) kingdom dates back to about BC 280. The Quran quotes the prophet Moses (pbuh) as saying to his people : (   ) Contemporary historians say that some history records were falsified at the demand of some rulers. They also say that several peoples (tribes) simply disappeared in the aftermath of severe drought or disease and of whom we know absolutely nothing. Before Edwin Powell Hubble (November 20, 1889 – September 28, 1953) scientists believed the world was made up of one galaxy. They now talk of a billion galaxies. All that remains details to me as long as I have a book sufficiently detailed and clear to shed lights for me. I am not supposed to know everything. I can’t read all the newspapers, all the magazines, all the blogs and websites, all the books and anthologies and encyclopedias of the world. I can’t read all Facebook or watch all Youtube. I can’t see all the TV stations or listen to all radio stations. Suppose the Truth was dispersed across all this plethora of sources of information, how could I piece  the story together ? If you have a problem with your tele, you call someone who repairs TV sets. If your eyes ache you, you go to an ophthalmologist. That’s why I rely on my God Who says to me : (  )  (   )  (   )

Ibn Jareer Al-Tabari (224–310 AH; 839–923 AD) lived 86 years and he was one of the shaykhs who never got married. He devoted all his life to teaching and writing. According to one of his students, Al-Tabari wrote 40 pages per day. That’s more than 80,000 pages. I wish I could read all that work. But I can’t. All I need is good faith.

When I believe in God and the Hereafter, that means I’ll have to do things that may require a lot of sacrifice on my part. Why should I make such sacrifices for something I am not sure of ? The prophet Ibrahim (pbuh) said : (  ) Ibrahim (pbuh) asked that question in good faith. You and I would have no problem asking questions, but in good faith. This question of intention, of good or bad faith, is essential to all of us. A premedidated crime is not treated like an unwanted offence. It’s clear if I want to understand, to clear off doubts, or I just want to argue for the sake of arguing. In the Quran we read : (   ) (  ) So what do they want ? If faut être cohérent avec soi. Abu Sufian, the powerful man in Makkah in the prophet’s time, had no doubt that Muhammad (pbuh) was a Messenger, and that a man like him, who had never lied to a human, would never lie on God ; but Abu Sufian did not want to believe because he feared for his social status. When he believed, finally, he became a Muslim like others, but the prophet (pbuh) allowed him to retain a certain importance in the community, and his son, Mu’awiyah, later became a governor, then a caliph. The prophet (pbuh) said of the Arabs : (   )  Being a Muslim will only make me a better person, it will not lower my social status. On the contrary, (   )  (   ) The prophet (pbuh) said : (  )  Islam was not entirely new. It only came to help new believers perfect their conduct. Muslims are not the guardians of the virtue. There’s good and bad everywhere. A non-Muslim ruler can be a thousand times more useful to his people than a Muslim ruler to his Muslim people. Islam will show me the rules, and it’s up to me to obey or disobey those rules. Would social justice in a non-Muslim society be different from social justice in a Muslim society ? Not at all. A corrupt ruler is a corrupt ruler, a dictator is a dictator, a drunkard is a drunkard, a prostitute is a prostitute, be they Muslim or non-Muslim. The prophet Muhammad (pbuh) tells us the story of that Hebrew prostitute who went to Paradise because shed watered a thirsty dog. The prophet Muhammad (pbuh) sent a group of his companions as refugees under the protection of Abraha, a Christian king. The Quran did not prohibit Muslim men from marrying Christian or Jewish women. So it’s all a matter of faith. My intention is the foundation of my Faith. If my faith is good I will be a good person. The Quran is there to guide me, to show me the limits within which I behave in the best way possible. If I make a mistake, even in bad faith, the Quran will still be there to help me correct my faults.the Quran helps me elevate my nafs from ammara to lawama to mutmainna. Angels are constantly rating me, upgrading or downgrading me according to my work. If I stand out with my work, as a believer, individually or in the midst of a group, my angels will invite other angels to see what I’m doing or listen to what I’m saying. And that’s the problem ! I will not see even my angels (until the hour of death). I have to think in a different way when it comes to Faith. I have to believe in al-ghayb (the invisible). (   )  My body i salive no doubt, but there’s not just my body. I have feelings, I have thoughts, I have memories, etc. It’s a totally different being from my physical being. My physical being, my body, can be alive whereas my « unseen being» can be dead. Just think of Alzheimer, for example. Faith fills up the most precious part in my body, my heart, with something that makes me feel that my body is not just flesh and blood, but much more important than that. It makes me feel that my body is something sacred, something that should be clean from inside and from outside. That’s why I make ablutions to clean my body from outside and I perform my prayer to clean what’s inside.

There is no Faith without belief in the invisible (al-ghayb). God could have ended the life of anyone who disobeyed Him in any way and spared only those who obeyed Him. But God does not want to compel us. God wants us to believe out of conviction, out of love. That’s why the Quran speaks of (  ). It’s like you were lost in a desert, but if you could know the way you would reach the place where you would be safe. It’s like someone flying in a helicopter and indicating the way to you. The prophet (pbuh) said : (   )

Life is like work. You get tired when you work, but at the end of the day you take a shower and have dinner and do all the rest…happily. Except that, for life in this world, this « tiredness » will last until you get a place in Heaven. (  )

But life is also a feeling. Despite all my tiredness I can feel happy. Like a mother who spends two hours close to the heat in the kitchen, but once at the dinner table, with her husband and children, all that tiredness is forgotten! Like a bricklayer who spends hours working in the sun, but once back home in the evening his wife and children make him forget all the tiredness. So despite all my trials (all my depravations) my Faith will make my life enjoyable. When the prophet (pbuh) says: (   ) that doesn’t mean that my life as a believer will be misery upon misery. It only means that I’ll have to make “sacrifices” that a non-believer would not make. The feeling that God is with me will certainly lessen my sufferings, physical or emotional, and my sadness will only break the routine of life, will make it more enjoyable, less boring. If some people don’t become happy until they get lots of money (or material things), I, as a believer, can be happy with as little as a smile, a phone call or a look at a rose in the garden. It’s all a question of faith. In Chapter Two I put that question: What do I care about? This is an essential question. All life is about this. What do I want? God says: (   ) (  ) It’s only a matter of faith, of intention. If I want the life of the world only, that’s a problem. But if I want to be happy in this life and in the Hereafter, then no problem. All trials are about that. God does certainly know what I want. He will only subject me to trials, He will put me to test, in order for me to show with acts, with words, with feelings, whether I want Him or I want myself, my ease. Do I want to serve God or do I want God to serve me? God says in the Haddith Qudsi: (  ) And in the Quran: (   )

All I need is to be an (   ). I have to have a good relationship with my Lord. I don’t need to ask existential questions as to why God does this or that or about Lucifer or about Fate or whatever. I just have to have good faith. I just have to smile and be optimistic. Optimism is part of Faith. I don’t care if there are around me any people who are luckier than me. (   ) (   ) (   ) It’s all a question of faith. What matters is not my work or my unemployment, my being married or my being single; what matters is my intention, my good or bad faith; what matters is what I have at heart. The prophet (pbuh) said: (   )

When I lose my job God knows in advance the job I’ll get afterwards and when and where and how. When I lose my love, God knows in advance the person I will love afterwards or who will love me, the person I will marry and what will happen between us. It’s what I feel, the way I will do what I’ll be doing (while looking for another job, a person to marry, another home to live…) –it’s that what matters. (   ) (  ) (   )


Quand j’entends les sirènes des ambulances, est-ce que j’arrête de manger et de boire, ne serait-ce qu’une seconde, ne serait-ce que par solidarité ? Quand un cercueil passe près de moi, est-ce que je m’arrête, ne serait-ce qu’une seconde, ne serait-ce que par solidarité ? Si j’arrête de manger et de boire, cela ne servira en rien la victime. Si je m’arrête une seconde, cela ne ramènera pas le défunt. C’est juste une question de foi. One day, the prophet (pbuh) saw a (  ) and he stood up (out of respect). His companions said it’s a Jew! He said: “Isn’t it the soul of a human being?” Et il y a, heureusement, beaucoup de gens dans toutes les nations, dans toutes les religions, qui veulent agir de bonne foi. If good faith does not always work with humans, it does with God. (   )

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